Around 956, Ólafr, at Melkorka's urging, decided to go abroad to seek his fortune. Melkorka taught Ólafr Irish Gaelic and urged him to visit her family. Höskuldr was opposed to the expedition and would not provide trade wares, and the property of Ólafr's foster-father Þórðr was mostly in immobile goods and land. In part to arrange financing for his expedition, his mother Melkorka married Þorbjörn skrjúpur ("the Feeble"), a farmer who had previously assisted her in the management of Melkorkustaðir. Melkorka and Þorbjörn had a son named Lambi. [9] N. J. Lacy ( et al.). "Czech Arthurian Literature" in The New Arthurian Encyclopedia. Garland Publishing, 1991. By the 19th century, the Tristan legend spread across the Nordic world, from Denmark to the Faroe Islands. However, these stories diverged from their medieval precursors. For instance, in one Danish ballad, Tristan and Iseult are brother and sister. In two popular Danish chapbooks of the late 18th century, Tristans Saga ok Inionu and En Tragoedisk Historie om den ædle og Tappre Tistrand, Iseult is a princess of India. The popularity of these chapbooks inspired Icelandic poets Sigurður Breiðfjörð and Níels Jónsson to write rímur, long verse narratives inspired by the Tristan legend. [30] A variation of the name Finnguala, which means ‘fair shoulder’ or ‘white shoulder,’ from “fionn” meaning white and “guala” meaning shoulder.

This name means white, light, or pale. Some believe it to mean sallow, pale green, or “little pale green one.” All below are flatha (princes) and also descendants in the male line, however distant in some cases, from at least one historical grade of Rí, a Rí túaithe (usually a local petty king), a Ruiri (overking or regional king), or a greater Rí ruirech (king of overkings, also called a provincial king or Rí cóicid). A number of rí ruirech also became Ard Rí and their surviving princely descendants remain claimants to the long vacant, so-called High Kingship. [3] A modern Gaelic noble may be styled a self-proclaimed flaith (prince) or tiarna (lord, count/earl). See also White Rod. This beautiful Irish name is derived from the Lady Clodagh Anson, the daughter of the fifth Marquess of Waterford, who was named after the River Clodagh that runs through Waterford.

There remain other Gaelic nobles who are not of the "senior" lines, but whose descent is recognised in Europe and a number of whom also hold Continental titles. In 2000, local author Jill Hudson was commissioned by St Bees Priory PCC to write a play about St Bega to celebrate the Millennium. This play, 'The Bracelet of St Bega', was staged in the Priory for three nights in November 2000. A fresh adaptation by Gus Kennedy was similarly staged in the Priory in November 2010 in the week of the feast of St Bega.

Iseult was played by Irish actress Charlie Murphy [7] in The Last Kingdom, a British historical fiction television series based on Bernard Cornwell's The Saxon Stories series of novels where Iseult hails from Kernow or Cornwalum (modern Cornwall). [8] John O'Donovan, ed. (1856). Annála Rioghachta Éireann. Annals of the Kingdom of Ireland by the Four Masters... with a Translation and Copious Notes. 7 vols. Translated by O'Donovan (2nded.). Dublin: Royal Irish Academy. CELT editions. Full scans at Internet Archive: Vol. 1; Vol. 2; Vol. 3; Vol. 4; Vol. 5; Vol. 6; Indices. MacLysaght, Edward, Irish Families: Their Names, Arms and Origins. Irish Academic Press. 4th edition, 1998. From the Irish word “gran,” meaning grain or corn. In ancient Ireland, Grainne was the goddess of the grain or harvest. There is also a famous legendary Irish narrative, “The pursuit of Diarmuid and Grainne,” which is about the love triangle between Fionn MacCool, princess Grainne and Fianna member Diarmuid O’Dyna. Charlotte Bradshaw pictured at the Princess Cruises charity lunch in aid of the Rape Crisis Centre at the Conrad Hotel,Dublin.

This name comes from the older Gaelic form “Derdriu.” The meaning is possibly derived from the Celtic word for woman. In Irish legend, Dierdre was the name of a tragic character who died of a broken heart after Conchobar, the King of Ulster, killed her lover Naoise. 50. Eithne (enya) In Irish, ‘dearbh’ means truth, and ‘ail’ means loveliness or desire. This name implies “true desire.” This name can mean “rough” or “not gentle.” In Irish mythology, she was the powerful and ambitious mother of Conchobar (Conor) MacNessa, King of Ulster. Bega is a medieval Irish saint of Northumbria, venerated primarily in the town of St Bees. According to her Life, she was an Irish princess who fled to Northumbria to escape an arranged marriage to a Viking prince. She became an anchoress and was renowned for her piety. Multiple churches have been dedicated to her in England, and her feast day is still celebrated in St Bees.

Some scholars believe Ovid's Pyramus and Thisbe and the story of Ariadne at Naxos may have contributed to the development of the Tristan legend. [7] The sequence in which Tristan and Iseult die and become interwoven trees also parallels Ovid's love story of Baucis and Philemon, where two lovers transform after death into two trees sprouting from the same trunk. However, this also occurs in the saga of Deirdre of the Sorrows, making the link more tenuous. Moreover, this theory ignores the lost oral traditions of pre-literate societies, relying only on written records that were damaged during the development of modern nation-states such as England and France, especially during the dissolution of the monasteries. Emma Coppolla pictured at the Princess Cruises charity lunch in aid of the Rape Crisis Centre at the Conrad Hotel,Dublin. Tristan and Iseult, also known as Tristan and Isolde and other names, is a medieval chivalric romance told in numerous variations since the 12th century. [1] Based on a Celtic legend and possibly other sources, the tale is a tragedy about the illicit love between the Cornish knight Tristan and the Irish princess Iseult. It depicts Tristan's mission to escort Iseult from Ireland to marry his uncle, King Mark of Cornwall. On the journey, Tristan and Iseult ingest a love potion (magically crafted by Iseult's mother and guarded by Brangaine, Iseult's handmaid), instigating a forbidden love affair between them. Vita et Miracula S Bege Virginis in Privincia Northanhimborum. British Library, Cott. MS. Faustina, B IV. Translated by G. C. Tomlinson. Carlisle: S. Jefferson, printer, 1842. This article concerns the Gaelic nobility of Ireland from ancient to modern times. It only partly overlaps with Chiefs of the Name because it excludes Scotland and other discussion. It is one of three groups of Irish nobility, the others being those nobles descended from the Hiberno-Normans and those granted titles of nobility in the Peerage of Ireland.The register of St Bees Priory records several miracles by the power of prayer to St Bega. In 1310 "God worked many miracles by the prayers and merits of St Bega...to the edification of all the people with many eye-witnesses". In 1313, "A certain Irish boy received his sight in the chapel of St Bega through the merits and prayers of the said virgin, all the community seeing it". [4] Modern scholarship [ edit ] Meaning ‘golden sovereign’ or ‘golden princess’, Orlaith is definitely one of the Irish girl names that are fit for a queen.

Another Irish analog is Scéla Cano meic Gartnáin, preserved in the 14th-century Yellow Book of Lecan. In this tale, Cano is an exiled Scottish king who accepts the hospitality of King Marcan of Ui Maile. His young wife, Credd, drugs all present and convinces Cano to be her lover. They try to keep a tryst while at Marcan's court, but they are frustrated by courtiers. In the end, Credd kills herself, and Cano dies of grief. Ellis, Peter Berresford (June 27, 1996). Celtic Women: Women in Celtic Society and Literature. W.B. Eerdmans Pub. ISBN 9780802838087– via Google Books. The Irish princess, Iseult of Ireland is the daughter of King Anguish of Ireland and Queen Iseult the Elder. She is a main character in the Tristan poems of Béroul, Thomas of Britain, and Gottfried von Strassburg and in the opera Tristan und Isolde by Richard Wagner. Lax. § 13 (Magnusson 68). Magnusson notes that there were a number of contemporary Irish petty kings by this name. Magnusson 68 at n.1 This name comes from the older Gaelic form “Derdriu.” The meaning is possibly derived from the Celtic word for woman. In Irish legend, Dierdre was the name of a tragic character who died of a broken heart after Conchobar, the King of Ulster, killed her lover Naoise.m. Aug 1189, Sir William Marshal, 1st Earl of Pembroke, Lord Marshal, son of John Fitz Gilbert, Marshal (Marechal) of England, and Sibylla of Salisbury. Chronologically preceding the work of Brother Robert is the Tristan and Isolt of Gottfried von Strassburg, written circa 1211–1215. The poem was Gottfried's only known work and was left incomplete due to his death, with the retelling reaching halfway through the main plot. Authors such as Heinrich von Freiberg and Ulrich von Türheim completed the poem at a later time, but with the common branch of the legend as the source. [14] Other medieval versions [ edit ] French [ edit ] If you have read our article on the best Irish girl names that are fit for a queen but you still have some unanswered questions, not to worry! We have you covered in this section, as we have compiled some of the most frequently asked questions to us and from online about this topic. What Irish girl name means queen? Curley, Walter J.P., Vanishing Kingdoms: The Irish Chiefs and their Families. Dublin: Lilliput Press. 2004. Foreword by Charles Lysaght. A. Forte, R. Oram, and F. Pederson. Viking Empires. 1st. ed. Cambridge: Cambridge University Press, 2005 ISBN 0-521-82992-5.