By the end of 1830, he ostensibly became an enthusiastic Catholic, much to the confusion of his former admirers and detractors. In 1846, he published a two-volume work entitled Dictionnaire Sciences Occultes et des Idées superstitieuses, [3] another listing of demons. The set cost 16 francs.

Legends of the other world, to serve as a history of Paradise, Purgatory and Hell, with some drafts of characters unconcerned with their soulMichael Psellus prepared the influential De operatione dæmonum (On the Operation of Demons) in the 11th century, with a taxonomy dividing demons into six types: Leliurium (Igneous), Aërial, Marine (Aqueous), Terrestrial (Earthly), Subterranean, and Lucifugous (Heliophobic). [3] Lanterne of Light [ edit ] LaVey, Anton Szandor (2005) [1969]. The Satanic Bible. New York: Avon Books. pp.121–140. ISBN 978-0-380-01539-9. de Laurence, L. W. (1914). The Great Book of Magical Art, Hindu Magic and East Indian Occultism. Chicago: The de Laurence Co. p.183. A total of 4 Gunpla including "RG ASTRAY GOLD FRAME AMATSU MINA" and "FULL MECHANICS GUNDAM BAEL" ship today!". G-Tekketsu MS Archives. Ashmole, Elias (2009). Rankine, David (ed.). The Book of Treasure Spirits. Avalonia Books. p.165. ISBN 978-1-905297-27-6.

Collette, Carolyn P.; Garrett-Goodyear, Harold (2011). "The Lanterne of Light". The later Middle Ages: A sourcebook. Houndmills, Basingstoke, Hampshire New York: Palgrave Macmillan. ISBN 9780230551367. Anonymous, The Lanterne of Liȝt, Humphrey Milford ed., (1917). Oxford University Press, p. 60; quote: "Þe firste is Lucifer/ þat regneþ in his malice.̉ ouer þe children of pride/ Þe secounde is clepid Belzebub.̉ þat lordiþ ouer envious/ Þe þridde deuel is Sathanas.̉ & wraþþe is his lordschip/ Þe fourþe is clepid Abadon.̉ þe slowȝ ben hise retenwe/ Þe fifþe deuel is Mammon.̉ & haþ wiþ him þe auarouse/ and also oone þat is his feere.̉ a foule synne couetise/ Þe sixte is clepid Belphegor.̉ þat is þe god of glotouns ‖ Þe seuenþ deuel is Asmodeus.̉ þat leediþ wiþ him þe leccherouse ‖" Sidonai" redirects here. For the Phoenician city and its inhabitants, see Sidon. Asmodeus as depicted in Collin de Plancy's Dictionnaire Infernal The 1863 edition of the book featured hundreds of spot illustrations, over 60 of which were of specific demons. They were designed by the French painter Louis Le Breton, and then engraved as woodcuts by M. Jarrault, both of whom signed many of the illustrations. Their odd depictions of stilt-legged owl men, insect-legged frog-cat kings, and spiral-horned jesters transformed the Dictionnaire Infernal from an occult oddity that could easily have been forgotten to a frightening bestiary that is still referenced and shared today. The demon Andras, with the head of an owl and the body of an angel. Louis Le Breton/Public Domain Kramer, Heinrich; Summers, Montague (trans.). "Question IV: By which Devils are the Operations of Incubus and Succubus Practised?". Malleus Maleficarum Part 1 Question IV. Vol.1. London, England: J. Rodker. LCCN 29017069. OCLC 504248484. But the very devil of Fornication, and the chief of that abomination, is called Asmodeus, which means the Creature of Judgement: for because of this kind of sin a terrible judgement was executed upon Sodom and the four other cities.Asmodeus/Asmoday". Judeo-Christian Demons. Deliriumsrealm.com. 25 March 2003 . Retrieved 2009-03-04. A Question of Identity: Social, Political, and Historical Aspects of Identity Dynamics in Jewish and Other Contexts.(2019).Österreich:De Gruyter.p. 138 MacGregor Mathers, S. L. (1458). The Book of the Sacred Magic. Kessinger. p.110. ISBN 9781425454142.

Peterson, Joseph H., ed. (May 2001). The Lesser Key of Solomon: Lemegeton Clavicula Salomonis, Detailing the Ceremonial Art of Commanding Spirits Both Good and Evil. Maine: Weiser Books (published 2001). pp.7–8. ISBN 1-57863-220-X.Obsession: Spirits that follow upon certain people to outwardly trouble them at various times of the day [22] :79 According to the Kabbalah and the school of Shlomo ibn Aderet, Asmodeus is born as the result of a union between Agrat bat Mahlat and King David. [45] Vapula (also Naphula) is a powerful Great Duke of Hell that commands thirty-six legions of demons. He teaches philosophy, mechanics, and sciences. Vapula is depicted as a griffin-winged lion. Barrett, Francis (2008) [1801]. "VIII: The Annoyance of Evil Spirits, and the Preservation we have from Good Spirits". The Magus, a Complete System of Occult Philosophy. Vol.Book II. New York: Cosimo Classics. pp.49–52. ISBN 978-1-60520-301-0. LCCN 11015009. OCLC 428109956. Archived from the original on 2011-07-28 . Retrieved 2010-09-28.

Verrine was also a prince of Thrones, just below Astaroth. He tempts men with impatience and is opposed by St. Dominic. a b Weyer, Johann (1563). Peterson, Joseph H. (ed.). Pseudomonarchia Daemonum (Liber officiorum spirituum). Twilit Grotto: Esoteric Archives (published 2000). par. 1. Bael (Ba’al or Baal) is a demon described in demonological grimoires such as The Lesser Key of Solomon and the Pseudomonarchia Daemonum (where he is the first spirit mentioned) and also in the Dictionnaire Infernal. He is described as a hoarsely-voiced king with the power to make men invisible and ruling over sixty-six legions of demons. [1] [2] [3] [note 1] The Lesser Key of Solomon describes him as appearing in the form of a cat, toad, man, some combination thereof, or other "diverse shapes", [4] while the Pseudomonarchia Daemonum and the Dictionnaire Infernal state that he appears with the heads of a cat, toad, and human simultaneously. [2] [3]Bathin (or Bathym, Mathim, Marthim) is a Duke (Great Duke according to Pseudomonarchia Daemonum) of Hell, who has under his command thirty legions of demons. He knows the virtues of precious stones and herbs, and can bring men suddenly from one country to another. He helps one attain astral projection, and takes you wherever you want to go. He is depicted as a strong man with the tail of a serpent, riding a pale horse. He "is strong, powerful and appears with three heads; the first is like a bull, the second like a man, and the third like a ram or a goat; the tail of a serpent, and from his mouth issue flames of fire." [34] Also, he sits upon an infernal dragon, holds a lance with a banner and, amongst the Legions of Amaymon, Asmoday governs seventy-two legions of inferior spirits. [33] In The Magus [ edit ] A Picturesque Biography on the Jesuits or Theological and Historical Shortened Notes on the famous Jesuits