Yet another link is found in the genealogies . Some scholars, Kitchen says, dismiss the figure of four centuries between the Patriarchs and the Exodus by appealing to Exodus 6:16-20, a 'genealogy of Moses and Aaron, which they interpret as four literal generations lasting in total only a century or more. But in doing so they overlook the following facts: James 2:12 makes the statement that we shall be judged by the “law of liberty.” By obedience to these laws, we are showing God that we love and respect Him. “For this is the love of God, that we keep His commandments. And His commandments are not burdensome” (1 John 5:3). Exodus" is a Latin word derived from Greek Exodos, the name given to the book by those who translated it into Greek. The word means "exit," and "departure" (see Luke 9:31; Heb 11:22). The name was retained by the Latin Vulgate, by the Jewish author Philo (a contemporary of Christ) and by the Syriac version. In Hebrew, the book is named after its first two words, we'elleh shemoth ("These are the names of"). The same phrase occurs in Ge 46:8, where it likewise introduces a list of the names of those Israelites "who went to Egypt with Jacob" (1:1). Thus Exodus was not intended to exist separately but was thought of as a continuation of a narrative that began in Genesis and was completed in Leviticus, Numbers, and Deuteronomy. You’ll find these throughout the last half of Exodus, and Leviticus is almost entirely these lists of regulations. They’re interspersed throughout Numbers, and Deuteronomy groups them in the middle. There are hundreds of individual laws, but they all boil down to two overarching principles: That covenant agreement is known throughout the rest of the Bible as “the law.” 2. The specific terms of that covenant

Pentateuch - CliffsNotes The Pentateuch - CliffsNotes

Archaeological data (accumulated in the late 1930's) suggests that the presence of strong opposition to the Israelites from the Edomites (Num 20:20-21) was impossible before 1300 B.C. because the region of the southern Transjordan was unoccupied from 1900-1300 B.C.

Israel set out from Rameses on the 15 th day of the 1 st month (of the 1 st year) the day after the Passover (see also, Exod 12:2); In a similar fashion, God himself assumes the role of the suzerain in the Torah. He rescues the nation of Israel from Egypt, and offers to partner with them in a covenant. If Israel keeps God’s rules (his law), they will enjoy his guidance and protection in a land of their own. If they don’t, God will remove his protection, and Israel won’t be able to keep their land. Israel agrees to these terms, and the covenant of the law is enacted. Then He said to them [the disciples], ‘These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms [Writings] concerning Me’” (Luke 24:44). Joseph typifies Christ in some ways with respect to His first and second advents. Joseph, like Christ at His first advent, was rejected by his brothers and sold into slavery for a price. Like Christ, Joseph suffered persecution and hardship befo In establishing a chronological framework for the Old Testament including the Pentateuch, often times more data than the biblical record is needed. The primary sources for developing an Old Testament chronology include, but are not necessarily limited to, biblical data, archaeological data, and astronomical data. Sources of chronological data Biblical sources

The Meaning of the Pentateuch: Revelation, Composition, and The Meaning of the Pentateuch: Revelation, Composition, and

Taking of the first census commanded at Sinai on the 1st day, of the 2 nd month, of the 2 nd year from the Exodus; Moses died on the Plains of Moab when he was 120 years old (therefore Exodus 2:1 to Deuteronomy 34:7 spans 120 years); John Sailhamer is an evangelical Old Testament Professor at Golden Gate Baptist Theological Seminary in Brea, CA. He was president of the Evangelical Theological Society in 2000, and he authored over a dozen books on biblical theology and the Pentateuch. The current work, The Meaning of The Pentateuch, covers the gamut of biblical studies. Not only does it deal with the meaning of the Pentateuch; it also interacts with hermeneutics, biblical theology, OT theology, and covenant theology and dispensationalism. If you study the 10 Commandments, you will notice that the first four define how we relate to God, while the other six define the proper relationship with our neighbor. This ties in precisely with the statement Christ made in Matthew 22:37-40 when asked what the great commandment in the law was. Notice how the New Testament amplifies and supports the Old Testament teachings about the importance of the laws of God. Leviticus The Torah is a five-book work, each book serving its purpose to make the whole. Here’s the primary contents of each book, and how each contributes to the overall work of the Law of Moses. 1. GenesisThis book is retrospective and prospective, is a book of instruction for the redeemed about to enter that inheritance. Though he was born into a Jewish household as a member of the tribe of Levi, he was raised an Egyptian by Pharaoh's daughter and given an education befitting a prince of the royal household. Moses' concern for his people in later life led directly to his self-imposed exile from Egypt. His calling by God after forty years in the desert of Midian set him aside as a prophet, one who would speak the word of God to the sons of Israel and to Pharaoh. In his role as a prophet, Moses was unique. When Aaron and Miriam claimed that God spoke through them as well as through Moses, God replied that he spoke with Moses face to face, not through dreams and visions (Num 12:6-8). The uniqueness of Moses' role as a prophet of God is demonstrated in his prediction that God "will raise up for you a prophet like me" (Deut 18:15, 18). After many centuries of prophets coming and going, Israel was, at the time of Christ's appearance, yet looking for the prophet of whom Moses spoke (John 1:21). According to Acts 3:21-23 this was fulfilled in Christ. All of this, however, does not necessarily mean the genealogical data recorded in Genesis 5 and 11 are without any factual basis. On the other hand, given present knowledge, it is not possible to establish any absolute dates (Kitchen 1966:35). It is not even possible to establish a relative chronology from Adam to Terah with reasonable certainty owing to the possibility of gaps in the genealogical biblical record (Archer 1979:361-365). Chronological framework of the Patriarchs (Genesis 12-50)