Ronald L. Eisenberg Dictionary of Jewish Terms: A Guide to the Language of Judaism Taylor Trade Publications 2011; ISBN 978-1-589-79729-1, p. 356.

a b Berlin, Adele, ed. (2011). The Oxford dictionary of the Jewish religion (2nded.). New York: Oxford University Press. p.651. ISBN 978-0-19-973004-9. When passed off as the Justice Devil, the Fire Devil, unlike the other Devils, did not seem to ask for any price in exchange for their contract; Yuko tells Asa that the price for her contract is only to receive "a heart that shines with justice". [2] Barem's words, however, imply that the price of the contract is one's humanity, with the contractors effectively being transformed into devils. [3] Devil Powers [ ] Jude 9 refers to a dispute between Michael the Archangel and the Devil over the body of Moses. [94] [95] [96] Some interpreters understand this reference to be an allusion to the events described in Zechariah 3:1–2. [95] [96] The classical theologian Origen attributes this reference to the non-canonical Assumption of Moses. [97] [98] According to James H. Charlesworth, there is no evidence the surviving book of this name ever contained any such content. [99] Others believe it to be in the lost ending of the book. [99] [100] The second chapter of the pseudepigraphical Second Epistle of Peter [101] copies much of the content of the Epistle of Jude, [101] but omits the specifics of the example regarding Michael and Satan, with 2 Peter 2:10–11 instead mentioning only an ambiguous dispute between "Angels" and "Glories". [101] Throughout the New Testament, Satan is referred to as a "tempter" ( Matthew 4:3), [8] "the ruler of the demons" ( Matthew 12:24), [102] [8] "the God of this Age" ( 2 Corinthians 4:4), [103] "the evil one" ( 1 John 5:18), [8] and "a roaring lion" ( 1 Peter 5:8). [102] Book of Revelation St. Michael Vanquishing Satan (1518) by Raphael, depicting Satan being cast out of heaven by Michael the Archangel, as described in Revelation 12:7–8 Blue, Samantha. "The Devil We Used to Know: Portrayals of the Devil in Media". Academia.edu . Retrieved 2017-12-22. Boyd, James W. (1975), "Terminology Centered Around Satan and the Devil", Satan and Māra: Christian and Buddhist Symbols of Evil, Leiden, The Netherlands: Brill, ISBN 90-04-04173-7

Since there is no point in hiding you anymore, you might as well come to the different occasions.” Michael explained. Kohler, Kaufmann (1923), Heaven and Hell in Comparative Religion with Special Reference to Dante's Divine Comedy, New York City, New York: The Macmillan Company Guiley, Rosemary (2009), The Encyclopedia of Demons and Demonology, New York City: Facts On File, Inc., ISBN 978-0-8160-7314-6 Smith, Peter (2000), A Concise Encyclopedia of the Baháʼí Faith, Oxford, UK: Oneworld, pp. 135–136, 304, ISBN 1-85168-184-1 Coogan, Michael D.; A Brief Introduction to the Old Testament: The Hebrew Bible in Its Context, Oxford University Press, 2009

Cinema of the Occult: New Age, Satanism, Wicca, and Spiritualism in Film, Carrol Lee Fry, Associated University Presse, 2008, pp. 92–98 What Reform Jews Believe: Central tenets of this faith, based on the questions in the Belief-O-Matic quiz". 2008. The word with the definite article Ha-Satan ( Hebrew: הַשָּׂטָן hasSāṭān) occurs 17 times in the Masoretic Text, in two books of the Hebrew Bible: Job ch. 1–2 (14×) and Zechariah 3:1–2 (3×). [11] [12] It is translated in English bibles mostly as 'Satan'.

Read The Devil’s Fire by Mariam El-Hafi

Introduction to the Book of Jubilees, 15. Theology. Some of our Author's Views: Demonology, by R.H. Charles. Tobias Nünlist Dämonenglaube im Islam Walter de Gruyter GmbH & Co KG, 2015 ISBN 978-3-110-33168-4 p.49 (German) It felt like it went on forever as I continued to empty my stomach, not once giving me a break as everything kept coming up. Tears went down my cheeks from straining myself so much and my stomach kept cramping.

Nothing is known about the Fire Devil's personality, except that their first few contracts tended to be with anyone who sees their actions as "right" and "justifiable" (such as the class president and Yuko) regardless of the actual morality behind their actions. Forsyth, Neil (1987). The Old Enemy: Satan & the Combat Myth. Princeton University Press; Reprint edition. ISBN 0-691-01474-4. Well, I thought I would take advantage of this opportunity and treat myself a bit.” I gave an innocent shrug. I had asked for one of the biggest rooms in the hotel because I wanted to feel like a real vacation.I stood by the toilet, feeling like I had to throw up but nothing was coming out. I let out a small groan, panting as I got down on my knees as the stomach pain only got worse, and my entire body was hot and aching. I let out a breath when I came out from my daze. I decided I needed a cold shower to cool down my body which was currently burning. In many cases, the translators of the Septuagint, the pre-Christian translation of the Hebrew Bible into ancient Greek, chose to render the Hebrew word sâtan as the Greek word διάβολος ( diábolos), meaning "opponent" or "accuser". [3] [2] This is the root of the modern English word Devil. [2] [4] Both the words satanas and diábolos are used interchangeably in the New Testament and in later Christian writings. [2] The Pauline epistles and the Gospel of Mark both use the word satancas more frequently than diábolos, [2] [5] but the Gospel of Matthew uses the word diábolos more frequently and so do the Church Fathers Justin Martyr, Irenaeus, and Origen. [2]