This course is great for new Christians and for those who'd like a refresher about what living as a Christian distinctively looks like. There are some great sessions about big topics that we don't often revisit in our Christian lives (e.g. communion, money and witness). I particularly love the case studies offered in each chapter so that the bible passage can be immediately applied to see what it might look like in practice. Chester does a great job of pushing one to dig deep into what a disciple looks like biblically and how to apply that to their own walk and following of Jesus. The Think Through It sections and Action Points provide practical and personal steps to lead one to a deeper relationship with Christ. I have always told the congregations I've served that if you take the mountains and meals out of the Bible, it's a very short book. In a world of competing church models and strategies, Tim shows us that Jesus employed one practice over all others: Sharing a meal with people. This book serves as a poignant reminder that grace, mission, and community are never enacted best through programs and propaganda, but rather through the equality and acceptance experienced at the common table. May our lives never be too busy to live this out.” Life with Jesus: A Discipleship Course for Every Christian has a somewhat misleading title. It is for "every Christian" in the sense that it isn't for any particular demographic group, but this is best for new believers who are learning about their faith. People who have already been Christians for years may find this to be a helpful review, but the material focuses on basic concepts that will already be familiar to most Christians. Although there is nothing shallow about the material, it is very basic, and the title and book description could have better reflected the book's target audience.

The Son of Man came eating and drinking" (Luke 7:34; statement of method/how)—we usually think of "The Son of man came not to be served but to serve, and to give his life as a ransom for many" (Mark 10:45) and "The Son of Man came to seek and to save the lost" (Luke 19:10)—statements of purpose/whyMatt Smethurst, Gospel Coalition reviewer and Master of Divinity student at The Southern Baptist Theological Seminary we share food with friends (or likely friends); companion literally means "with bread" (one with whom you break bread)

The Good Book Guides have been developed to ensure that each session not only seeks to uncover the meaning of the passage and see how it fits into the big picture of the Bible, but also leads people to apply what they have learnt to their lives. Flexible and practical, the Good Book Guides are ideal for small groups, or individual study. Jesus eats with self-righteous Pharisees too; Prodigal Son story ends without resolution—leads us to consider our own response ceremonial washing was so complicated/expensive that the poor were practically excluded (vocabulary is another way to make people feel excluded) This 12-session discipleship course, perfect for individuals or groups, looks at how the gospel and God's grace can shape our attitude towards church, Bible reading, prayer, suffering, how to use our money, and many other aspects of life. Life with Jesus: A Discipleship Course for Every Christian has a somewhat misleading title. It is for “every Christian” in the sense that it isn’t for any particular demographic group, but this is best for new believers who are learning about their faith. People who have already been Christians for years may find this to be a helpful review, but the material focuses on basic concepts that will already be familiar to most Christians. Although there is nothing shallow about the material, it is very basic, and the title and book description could have better reflected the book’s target audience.we have a strong sense of forgiveness if we have a strong sense of our own need; otherwise, our help sounds patronizing ("become like me")

hospitality is worth the "collateral damage" (mess, cost, time); meals are "a microcosm of social reality" meals might "involve people invading your space or going to places where you don't feel comfortable"

Life-changing encounters from John's Gospel

Chester's call to use meals as a means to breaking down barriers is a little muddled. On the one hand he notes that, metaphorically, we are all poor, blind, crippled, and lame (p. 79), yet he scolds Christians who gather together as a "cozy support group" rather than in "adventurous mission" (p.82). Surely there's room and need for both. He identifies the traditional category of the elite as the wealthy and self-righteous, but does that necessarily fit in our culture? I don't think our in/out divide is strictly or even mostly a rich/poor divide. "Coolness" is a powerful kind of elitism in our culture, and the self-righteousness of political correctness is potent and hard to see. eating and drinking are signs of friendship; "In the ministry of Jesus, meals were enacted grace, community, and mission"; meals are "social occasions" and "represent friendship, community, and welcome"; "meals should be an integral and significant part of our shared life" In ‘Life With Jesus’, Tim Chester provides a course for new believers who want to know the next step in their journey with Jesus, or for the more mature follower of Christ who simply wants a refresher. He was a party animal" [bit of an overstatement, but okay]; "Luke's Gospel is full of stories of Jesus eating with people"