All’apertura dei primi quattro sigilli da parte del cavaliere Bianco (forse Gesù, ci si riferisce a lui come l’Agnello – The Lamb) c’è un evento o una serie di eventi che si scatenano nel mondo. Yomuin from NetherlandsI think the "song fact" about "needing patience for a 25 minute song" is just so unnecessary. Like what has your attitude towards this time/younger generations got anything to do with the song. Besides. I am young, and I think this song is captivating enough start to finish to keep people engaged. So, stop hating. This song is great and not all of us are Tik-Tok addicted zombies. Plus, being concise isn't always bad either. Mike from Buffalo Ny, NyThe musical concept is way ahead of its time. The timing changes and the various types of sounds is absolutely incredible! Diversi libri storici tra cui Nicholas Reeves nel suo libro “Akhenaten: Egypt’s False Prophet” parlano di Ikhnaton come un signore avido e superbo, tanto da considerarsi un dio. The lovers come across a town dominated by two characters; one a benevolent farmer and the other the head of a highly disciplined scientific religion. The latter likes to be known as "The Guaranteed Eternal Sanctuary Man" and claims to contain a secret new ingredient capable of fighting fire. This is a falsehood, an untruth, a whopper and a taradiddle, or to put it in clearer terms; a lie.

Gli amanti sono trasformati in semi, e nel terreno riconoscono negli altri semi le persone che avevano abitato il mondo reale.

At one whistle the lovers become seeds in the soil, where they recognise other seeds to be people from the world in which they had originated. While they wait for Spring, they are returned to their old world to see Apocalypse of St John in full progress. The seven trumpeteers cause a sensation, the fox keeps throwing sixes, and Pythagoras (a Greek extra) is deliriously happy as he manages to put exactly the right amount of milk and honey on his corn flakes.

Le ultime righe della canzone si riferiscono a qualcuno che accompagna dei bambini nella Nuova Gerusalemme, luogo ancora una volta preso dal libro dell’Apocalisse. In 1284, while the town of Hamelin was suffering from a rat infestation, a man dressed in pied garments appeared, claiming to be a rat-catcher. He promised the townsmen a solution for their problem with the rats. The townsmen in turn promised to pay him for the removal of the rats. The man accepted, and thus played a musical pipe to lure the rats with a song into the Weser River, where all of them drowned. Despite his success, the people reneged on their promise and refused to pay the rat-catcher. The man left the town angrily, but returned some time later, seeking revenge. I ricordi del produttore continuano con il gelo che entrò nella stanza in quei secondi, un turbine di fumo visibile e consistente e, come afferma lui, come una ruota che proietta gli spiriti nell’atmosfera.Also compared here is a germ in a seed that grows. This brings to mind the phrase "germ of an idea". Also it is connected with note (26) and (27). E dal testo di Supper’s Ready ora si avverte che non solo tutti gli oggetti e le persone stanno cambiando, ma tutto sta mutando per prepararsi a qualcosa che sta per accadere. Religiously, Pythagoras was a believer of metempsychosis. He believed in transmigration, or the reincarnation of the soul again and again into the bodies of humans, animals, or vegetables until it became moral. Compare this belief with the events occuring during "Willow Farm" Rob from Chicago, IlThis song is excellent, especially the humorful Willow Farm. This song and Watcher Of The Skies are my favorites.

But, we were going along, and it was doing some nice stuff, and then we had this other song, it was a song of Peter's called 'Willow Farm' that was a separate song. We were doing this pretty little bit in the middle of 'Supper's Ready,' and I thought, wouldn't it be fantastic if we stopped the song suddenly and just go into this 'Willow Farm,' really ugly little downward chord sequence that happens at the front of it. I thought it would just be such a great contrast. Questo è il pensiero alla base dell’ultimo brano di Foxtrot: la lotta tra bene e male. The Guaranteed Eternal Sanctuary Man (3:48 – 5:43) a b c d e Roberts, Chris (2 March 2017). "Genesis on Supper's Ready: "This is where we started to become significant" ". Loudersound . Retrieved 17 May 2022. In this story, Ameinias, a young man, loved Narcissus but was scorned. As a way of rebuffing Ameinias, Narcissus gave him a sword, which Ameinias used to kill himself on Narcissus' doorstep; he prayed to Nemesis that Narcissus would one day know the pain of unrequited love. This curse was fulfilled when Narcissus became entranced by his own reflection in a pool. He only realized that it was his reflection after trying to kiss it. As he leaned forward to look at himself in the pool of water, he fell in and drowned.

Once again we have the G.E.S.M. offering eternal life, but only if they are a part of his religion. Compare with modern Church practices. Gabriel later claimed other parts of the lyrics were inspired by a late-night sighting of seven shrouded men walking in his garden. In the reissue interviews, Gabriel tells us that one of the explorations in making this piece was numerology, and that if you equate a numerical value for each letter of the western alphabet you get 1-26. Therefore the value of the letter F would be 6. The letter O would be 15 (1+5 =6) and the letter X would be 24 (2+4=6). He said this was part of trying to illustrate the mixing of the pagan and christian worlds. Forse Gabriel si riferisce ancora una volta al santone The Guaranteed Eternal Sanctuary Man, che voleva far credere di poter combattere il fuoco in un modo segreto. Un’altra versione della storia racconta che Supper’s Ready è nata da un esperimento con la droga andato male per tutti, versione ma mai accertata a differenza del rapimento psichico della moglie di Gabriel raccontato da tre persone diverse, tra cui lo stesso Peter.