Butler, Howard Crosby (1901). "The Roman Aqueducts as Monuments of Architecture". American Journal of Archaeology. 5 (2): 175–199. doi: 10.2307/496768. JSTOR 496768. S2CID 191398212– via JSTOR. Each variation of a keffiyeh holds different symbolic meanings based on its pattern and colour although there is no underlying, universal symbolism to the Keffiyeh. Rather, its interpreted meaning is geographically, culturally and situationally dependent. The cord that holds it in place to stop it blowing about in the wind or falling off, is known as the i qal. Eglash, Ruth (29 January 2010). "Heads up! It's the new 'Israeli keffiyeh' ". The Jerusalem Post . Retrieved 30 May 2021.

Jerseys and hats using the cheque are widely used by Croatian sport fans. It can also be found as a decoration on various tourist souvenirs. Belošević, Nikolina (2021). "Pluteji centrične kompozicije kao polazište za identifikaciju nove klesarske radionice u Istri"[Plutei with Centric Composition: A Starting Point in Identifying a New Stone Carving Workshop in Istria]. Ars Adriatica (in Croatian). University of Zadar. 11 (11): 51. doi: 10.15291/aa.3555. ISSN 1848-7459. S2CID 247905320 . Retrieved 17 January 2023.

Varadarajan, Lotika (1984). "Designs in Cotton: Horizons of the Past and Present". India International Centre Quarterly. 11 (4): 69–78. ISSN 0376-9771. JSTOR 23001705.

The Grand Lodge of Antient Free and Accepted Masons of Scotland. "Masonic Library - King Solomon's Temple". masoniclibrary. Archived from the original on 2 March 2016 . Retrieved 31 May 2021. Hall, Manly P. (2004). The lost keys of masonry: the legend of Hiram Abiff. NuVision Publications. ISBN 1-932681-01-9. OCLC 55538062. GRBOVI I DRESOVI EURA Kako je šahovnica postala simbol Hrvatske". Archived from the original on 23 July 2017 . Retrieved 20 July 2017. Farazi Saber, Indlieb (28 May 2021). "The Palestinian keffiyeh: From Sumerian priests to symbol of resistance". Middle East Eye. Archived from the original on 2 June 2021 . Retrieved 30 May 2021.

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When encountering a sandstorm, what better way to protect the head and face than the ghutra? As with all cultures, our clothing is heavily shaped by the environments we live in. Wearing it as a joke, or laughing as you put it on, would be perceived very negatively and damage your reputation. Caivano, José Luis (1998). <390::aid-col7>3.0.co;2-# "Color and semiotics: A two-way street". Color Research & Application. 23 (6): 390–401. doi: 10.1002/(sici)1520-6378(199812)23:6<390::aid-col7>3.0.co;2-#. ISSN 0361-2317. Tartan Details - Sillitoe". The Scottish Register of Tartans. National Records of Scotland . Retrieved 3 January 2023.

Kompanje, Ejo (2013). " 'Real men wear kilts'.. The anecdotal evidence that wearing a Scottish kilt has influence on reproductive potential: how much is true?". Scottish Medical Journal. 58 (1): e1–e5. doi: 10.1177/0036933012474600. ISSN 0036-9330. PMID 23596031. S2CID 10500427.a b "Emergency Vehicle Visibility and Conspicuity Study" (PDF). PsycEXTRA Dataset. FEMA. 2009. Archived (PDF) from the original on 16 October 2011 . Retrieved 16 May 2021. a b c Renfro, Evan (5 June 2017). "Stitched together, torn apart: The keffiyeh as cultural guide". International Journal of Cultural Studies. 21 (6): 571–586. doi: 10.1177/1367877917713266. ISSN 1367-8779. S2CID 149275034.

Early History". UK Parliament. 2021. Archived from the original on 26 May 2010 . Retrieved 17 May 2021. In Islam, it’s not only women who are required to dress modestly, men are also required to adhere to a dress code and cover all part of the body between the waist and the knees.a b Bernstein, Richard (13 January 1999). "Silent Giants as Guides on an Ancient Thoroughfare". The New York Times. ISSN 0362-4331 . Retrieved 15 May 2021. According to one legend, the Croatian king Stjepan Držislav was captured by the Venetians, only to challenge Doge Pietro II Orseolo to a chess match for his freedom. He went on to win all three games of said match, and in some versions even won control over the cities of Dalmatia as well. He then incorporated the chessboard pattern into his coat of arms to commemorate this triumph. However, the earliest known records of this story come much later than the events described, written in a greater literary context of romantic nation-building, and thus cannot be taken as historical. [3]