Greenfield, Robert (2006). Timothy Leary: A Biography. Houghton Mifflin Harcourt. p. 64. ISBN 9780151005000 . Retrieved 2013-10-11. A common fixture in art is the tendency to draw portraits. There’s something uniquely magnetic about being able to create something in your own image. Combine that with stoner drawings and you get something truly trippy. Drawings of stoned eyes are definitely one of the most interesting ways to capture the experience of being high. Psychedelic Stoned Eyes Trippy Stoned Eyes Doodle Stoner Girl Drawings Britain: The Skinheads". Time. June 8, 1970. Archived from the original on June 30, 2008 . Retrieved 2010-05-04.

One such hippie "high priest" was San Francisco State University Professor Stephen Gaskin. Beginning in 1966, Gaskin's "Monday Night Class" eventually outgrew the lecture hall, and attracted 1,500 hippie followers in an open discussion of spiritual values, drawing from Christian, Buddhist, and Hindu teachings. In 1970 Gaskin founded a Tennessee community called The Farm, and even late in life he still listed his religion as "Hippie." [134] [135] [136] According to the hippies, LSD was the glue that held the Haight together. It was the hippie sacrament, a mind detergent capable of washing away years of social programming, a re-imprinting device, a consciousness-expander, a tool that would push us up the evolutionary ladder. He knew the heads were the real thing, but he didn’t want the real thing. He wanted something realer. Realer than real. A very real real that was a kind of “virtuoso real.” He put the heads away and started living inside other people’s shoes. For twenty years he lived in a lot of shoes. Bugliosi, Vincent; Gentry, Curt (1994), Helter Skelter, V. W. Norton & Company, Inc., ISBN 0-393-32223-8 . By the next summer he was still writing the names of bands on sleeves but he also started adding small hippie-like drawings to the sleeves. The combination of sleeves, names, and drawing made it to Berlin in September 2017, where he had a show called Super Group.Howard, John Robert (March 1969), "The Flowering of the Hippie Movement", Annals of the American Academy of Political and Social Science, 382 (Protest in the Sixties): 43–55, doi: 10.1177/000271626938200106, S2CID 146605321 . In New Zealand, between 1976 and 1981, tens of thousands of hippies gathered from around the world on large farms around Waihi and Waikino for music and alternatives festivals. Named Nambassa, the festivals focused on peace, love, and a balanced lifestyle. The events featured practical workshops and displays advocating alternative lifestyles, self sufficiency, clean and sustainable energy and sustainable living. [189]

Lee, Martin A.; Shlain, Bruce (1992), Acid Dreams: The Complete Social History of LSD: The CIA, the Sixties, and Beyond, Grove Press, ISBN 0-8021-3062-3 . Colurso, Mary (2007-06-29). "Jello Biafra can ruffle feathers". The Birmingham News . Retrieved June 29, 2007. In addition to nonviolent political demonstrations, hippie opposition to the Vietnam War included organizing political action groups to oppose the war, refusal to serve in the military and conducting " teach-ins" on college campuses that covered Vietnamese history and the larger political context of the war. [152] Anime Characters and their Designs: Most animes feature colorful characters with distinctive designs.There are echoes of the term "hippie" in " preppy" (with particular cultural currency as a 1950s fashion trend) and " yuppie" (1980s), both of which embraced rather than rejected establishment culture. DeCurtis, Anthony (July 12, 2007). "New York". Rolling Stone. No.1030/1031. For additional sources, see: Richard said he had only three Kinks records in his collection, so he had to go to a used record store to get some more. That changed things. What it changed is going to a used record store. One, he started going more. And two, he wasn’t buying records for the record but for the sleeve the record is in. It is nothing new. We have a private revolution going on. A revolution of individuality and diversity that can only be private. Upon becoming a group movement, such a revolution ends up with imitators rather than participants...It is essentially a striving for realization of one's relationship to life and other people... Pendergast, Sara. (2004) Fashion, Costume, and Culture. Volume 5. Modern World Part II: 1946–2003. Thomson Gale. ISBN 0-7876-5417-5

Curl, John (2007), Memories of DROP CITY: The First Hippie Commune of the 1960s and the Summer of Love, A Memoir, New York: iuniverse, ISBN 978-0595423439, archived from the original on April 13, 2009 . Lund, Jens; Denisoff, R. Serge (Oct–Dec 1971), "The Folk Music Revival and the Counter Culture: Contributions and Contradictions", The Journal of American Folklore, American Folklore Society, 84 (334): 394–405, doi: 10.2307/539633, JSTOR 539633 . McNeill, Don (2017) [March 30, 1967]. "Be-In, be-in, Being". The Village Voice. Archived from the original on January 28, 2008 . Retrieved 2008-04-18.Laughead, George (1998), WWW-VL: History: 1960s, European University Institute, archived from the original on 2008-01-10 , retrieved 2008-01-21 . Purcell, Fernando; Alfredo Riquelme (2009). Ampliando miradas: Chile y su historia en un tiempo global. RIL Editores. p.21. ISBN 978-956-284-701-8. Stevens, Jay (1998), Storming Heaven: LSD and the American Dream, Grove Press, ISBN 0-8021-3587-0 .