The coconut bra, also known as the “halau niu,” holds a significant place in Hawaiian culture and history. While it is often associated with hula performances, it has also become a popular souvenir and even a curiosity for tourists. Let’s explore the various ways coconut bras are used today and the cultural significance they hold. Usage in Hula Performances The Hawaiian coconut bra has become an iconic symbol of Polynesian culture and is often associated with tropical paradise and exoticism. Over the years, it has made its way into popular culture, leaving a lasting impression on various entertainment mediums. From Hollywood films to Halloween costumes, the coconut bra continues to captivate and intrigue people around the world. Elvis Presley and Hollywood Films While the coconut bra holds cultural significance, it has also faced critiques and controversies. Some argue that the commodification and appropriation of the coconut bra by the mainstream media and popular culture have reduced its cultural value. Critics claim that it is often portrayed in a sexualized manner, perpetuating harmful stereotypes and objectifying women. It is important to approach the coconut bra with respect and understanding, recognizing its cultural importance while being mindful of its potential implications. The Coconut Bra in Pop Culture

The coconut bra is often seen as a symbol of female sexuality in Hawaiian culture. It is believed to represent femininity and the beauty of the female form. Historically, the coconut bra was worn by hula dancers during traditional performances, accentuating their movements and enhancing the visual appeal of the dance. It became an embodiment of grace, sensuality, and the power of Hawaiian women. Representing the Islander Archetype Probably the first article of clothing ever used by humans, the grass skirt keeps playing a prominent role in summer time fancy dress. Who wouldn’t want to wear one? From shaking it in a crazy hula dance on the beach, and experiencing the freedom only a grass skirt can give you.But while hula historically has involved a merging of different cultural forms, kumu hulas of today want blending stopped. Rather than integrate Japanese or, say, Mexican dance traditions with Hawaiian hula in Tokyo or Mexico City, Fonseca says hula must be kept pure, wherever it is performed. "It's up to us teachers to stress that where we come from is important," he says. Zuttermeister strongly agrees: "If the link is not maintained as it should, then we're not passing on something that is hula and we're not being true to our culture." Before the introduction of the iconic coconut bra, early Hawaiian women wore grass skirts as part of their traditional attire. These skirts were made from various plant materials, such as hala leaves and ti leaves. Interestingly, women in ancient Hawaiian society did not typically wear tops, as it was common for them to be topless. This practice was not seen as immodest or scandalous, but rather as a reflection of the island’s warm climate and relaxed cultural norms. Tourism Promotion in the Early 1900s Until recently, those stereotypes threatened to become the only readily available representations of hula, an age-old Hawaiian cultural practice enacted through chanting, singing and dancing. Each of hula's movements has a meaning that helps tell a story about gods and goddesses, nature or important events. Rather than simply a performance geared for tourists, the dance is something Hawaiians did for themselves for centuries, at religious ceremonies honoring gods or rites of passage and at social occasions as a means of passing down history. Hula became a commodity and opportunists cashed in, creating a cast of dancers to perform in the U.S. and Europe. Some promoters hired white burlesque dancers in the states to portray exotic erotic entertainment without a care that the movements were not at all hula.

The costume is a reminder that Native Hawaiians were forced to conform to an imperialist colonial society, and Hawaiian women were sexualized for Western entertainment.When the Hawaiian government was overthrown in 1893, its queen was imprisoned, and then Hawaii was annexed to the United States in 1898, cultural practices and customs, such as hula, were suppressed once again as the people were pushed toward Americanization. The Hawaiian language was also banned in schools at a time when Hawaii was one of the most literate nations. It wasn’t until King Kalakaua reigned in 1883 that there was a public revival of hula, known as the First Hawaiian Renaissance, and other practices returned. But that didn’t last long. It’s really rare to get this much confirming “evidence” of the prior state of a reported Effect...which is why one of the prevailing theories that has been submitted is that Disney actually deliberately edited current copies of the film to alter the offending/politically incorrect scene. This Effect not only is commonly remembered by large groups of people but also has the unique distinction of having both eyewitness testimony from people involved with the film’s production, including one of the Animators, numerous photos from Disneyland Parades, and merchandise.

According to historical accounts, the coconut bra gained attention when it was worn by hula dancers during performances for tourists. The sight of women dancing in grass skirts and coconut bras became a popular image associated with Hawaiian culture and further perpetuated the notion of the coconut bra as a symbol of the islands. Development as a Hula Costume Over time, the coconut bra evolved from a tourist novelty item to a staple costume piece in traditional hula dancing. Hula, a form of storytelling through dance, is deeply rooted in Hawaiian culture and history. The coconut bra became a part of the hula costume, adding an element of authenticity and cultural significance to the performances.For many tourists visiting Hawaii, the coconut bra has become a popular souvenir. It represents the vibrant and exotic culture of the islands, and wearing one can be a fun and playful way to embrace the Hawaiian spirit. However, it’s important to note that these tourist souvenirs may not always adhere to the traditional craftsmanship or cultural significance of the authentic coconut bras used in hula performances.

Fittingly, hula is strongly associated with family tradition. Both Fonseca and Zuttermeister come from hula-focused families: Fonseca's grandmother was a hula performer in the 1930s, and Zuttermeister's mother taught the dance. Perhaps the best example of a hula dynasty in action is Aloha Dalire, a kumu hula from the town of Heeia on Oahu and the first winner of the Miss Aloha Hula title at the famed Merrie Monarch festival. This weeklong event sponsoring three days of hula competition has been called the "Olympics of hula." The dance's best and brightest compete, and the contests are so popular they're televised live in Hawaii. Wearing a coconut bra is seen as a way to embrace and celebrate the islander archetype. The coconut bra, along with other traditional Hawaiian attire, helps create a sense of cultural identity and pride. It is a visual representation of the unique island lifestyle, connecting individuals to their roots and heritage. By wearing a coconut bra, Hawaiians and non-Hawaiians alike can pay homage to the rich history and traditions of the Hawaiian people. Critiques and Controversies Indeed. Hula has again taken its place as a proud and integral part of Hawaiian culture. The next time you hear Turner Classic Movies, remember Dalire's parting words: "We don't always run around in grass skirts—they're only for sharing hula. We're modernized as much as anyone else." Another avenue where the coconut bra has found its place is in Halloween costumes. Each year, many individuals choose to dress up in costumes inspired by different cultures and themes. The Hawaiian coconut bra often makes an appearance in these costumes, representing the fun and vibrant spirit of the islands. While some may argue that these costumes can perpetuate stereotypes or cultural appropriation, others view it as a celebration and appreciation of Hawaiian culture. It is essential to approach these costumes with respect and understanding, recognizing the cultural significance behind them. Cultural Appropriation Debates One of the most authentic uses of coconut bras is in traditional hula performances. Hula, a traditional Hawaiian dance, often depicts stories and legends through graceful movements. The coconut bra is worn by female dancers during certain hula dances, adding an element of traditional attire and cultural authenticity. It is a symbol of femininity and grace, enhancing the overall visual appeal of the performance. Tourist Souvenirs and KitschThe hula girl craze exploded as Hawaii became the aspirational place to be. This was soon followed in California by tiki culture – another fantasy world created by turning Hawaii and other Pacific Island nations’ cultural elements into kitsch. As Native Hawaiians were silenced, Hawaii was being molded into a marketing campaign that created a fictional paradise appealing enough for travelers to cross the Pacific to see. “What better way to sell Hawaii than with a scantily clad Hawaiian woman waiting to welcome you,” I’m sure must have crossed someone’s lips, because magazines, newspapers and advertisements in the early 20th century were flooded with images of hula girls. DIY coconut bras can be seen at costume parties, music festivals, and even as part of creative fashion statements. They offer a way for individuals to express their love for Hawaiian culture and creativity, while also adding a touch of whimsy to their outfits. Another interesting aspect of coconut bras today is the DIY (Do-It-Yourself) culture surrounding them. Many creative individuals have taken the concept of the coconut bra and turned it into a craft project. Using real coconuts or alternative materials, people have designed their own versions of the iconic garment.