available in the dataset to be analysed, but it might do if records that have missing ethnicity are

common reason for Gypsy or Irish Travellers being economically inactive was looking after the home or Each bandolier handles all day-to-day conflicts within his population. When conflict emerges between Gypsy of different vitsi or kampaniyi, a divano may assemble. A divano is an informal proceeding where the chiefs of the various clans try to mediate a dispute. The parties themselves are not required to attend, and they are not technically bound by the bandolier's suggestions. The contestants sometimes bow to peer pressure and settle the case. Blatant disregard for the bandolier's recommendations could cost them the respect of the community. If you do not wish to distinguish between pupils of Turkish and Turkish Cypriot heritage, use this code. You cannot use WTUR if you have used either WTUK or WTUC. the purposes of planning policy, between those who travel and the Gypsy, Roma and Traveller ethnicities. The and over was nearly twice as large as for all ethnic groups combined. In the Gypsy or Irish TravellerIf you have used codes AMPK - AKPA, you must use AOPK for all other pupils within the main Pakistani category. If you use AOPK, you cannot use APKN. Ethnic group (write-in response) Gypsy, Traveller, Roma, GypsyRomany - national to county (ONS). The on the 2011 Census, and an update is currently being considered by the Office for National Statistics (ONS). significant for the GRT population, as the population is so small in comparison to other ethnic groups.

Mike Woodhouse is launching his book The Gypsy Code in Diss. Picture: Mike Woodhouse (Image: Archant)based on the 2001 Census does not show them separately as there was no category for people identifying as farmers, electrical and building trades. The Gypsy or Irish Traveller group had the highest percentage Most Gypsy society relies heavily on distinctions between behavior that is pure, vujo, or wuzho, and polluted, or marime'. Marime' has a duel meaning to the Gypsy. It refers both to a state of pollution or defilement as well as to the sentence of expulsion imposed for violation of purity rules or any behavior disruptive to the Gypsy community. Pollution and rejection are thus closely associated with one another. Pollution taboos and their names vary from group to group (except for certain set laws see law section) and often among smaller Gypsy units. Nevertheless Gypsies define themselves in part by their adherence to these cleanliness rituals. The leader of the Kris and the elders of the tribes will hold a meeting to select one or more men to act as the krisnitorya, or judges, for the kris. The krisnitori, the head of the kris, who must remain unbiased and impartial presides over the case, surrounded by the members of the kris council, who act as associate judges. The council, or Krisnitorya, is made up of five respeted members of the community. They are the most respected and wisest members available at the time. Only the head of the Kris is a permanent position, appointed by the Queen, the other five are rotating positions. workers. These are people who are generally self-employed and have responsibility for a small number of