This fascinating and inspiring book closes with a look at how the first eyewitnesses of Jesus’ resurrection were women. These are the types of readers McLaughlin seems eager to bring along, graciously refuting some of the false claims they may have heard about Christianity—that it is, at best, dismissive of the female experience and, at worst, harmful to women—while introducing them to the one who “valued women of all kinds—especially those vilified by others. The fascinating and inspiring book closes with a look at how the first eyewitnesses of Jesus’ resurrection were women. McLaughlin’s analysis of the canonical Gospels is organized around six topics, with one chapter devoted to each. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him.

I was amazed as McLaughlin showcased the many women who interacted with and were personally impacted by Jesus. We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. When Jesus tells Martha, who is “distracted with much serving,” that her sister Mary “has chosen the good portion” by sitting at his feet, McLaughlin doesn’t see it as an indictment of the domestic anxieties that can plague women (how often have you heard a woman confess to “being a Martha”? We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created.Much of what we know about Jesus’s conception, infancy, and childhood we only know because the women who surrounded him passed on their testimony. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking.

there is a growing body of evidence to suggest that commitment-free sex does measurable harm to women’s happiness and health even when it is freely chosen. I believe this work will be a healing tool in the New Evangelization, and pray that countless women will savor it as they read. It’s paradigm-shifting, then, to consider that this Martha is the one to whom Jesus later speaks some of his “most world-transforming” words: “I am the resurrection and the life. In her book, "Jesus Through The Eyes of Women," Rebecca McLaughlin presents an excellent treatment of numerous women who were associated with Jesus throughout his life and ministry.Chapter 1 looks at Prophecy and the important roles that Mary, Elizabeth, and Anna play in the Christmas story. And many unbiblical things have happened in the name of God, Jesus Christ, and/or the church, including the treatment of women. Popular Catholic media personality Teresa Tomeo, also a member of WINE, wrote the foreword for the book.

Wo McLaughlin sauber exegetisch herauszuarbeiten scheint, welche wichtige Rolle Frauen in den Evangelien, und in der Zusammenstellung und Verkündigung dieser, spielen, zieht sie daraus einfach keine Konsequenzen. Portions of the publication may be reproduced for noncommercial, local church or ministry use without prior permission.This entirely new material from the pen of Ken Bailey is a must-have for any student of the New Testament. Because human brains are made up of gray and white matter, the gray matter is believed to represent processing centers for information, and the white matter is the networking part of these processing centers. They stir up affection for familiar truths while McLaughlin helps make connections that are novel for readers who are older in the faith. But “what we see through their eyes is not an alternative Jesus, but rather the authentic Jesus, who welcomes both men and women as his disciples, and who is best seen from below. The modern sexual revolution offered women the right to commitment-free sex: a right that many men had been assuming over the centuries.