Black magic and white medicine: A mine medical officer's experiences in South Africa, the Belgian Congo, Sierra Leone, and the Gold Coast

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Black magic and white medicine: A mine medical officer's experiences in South Africa, the Belgian Congo, Sierra Leone, and the Gold Coast

Black magic and white medicine: A mine medical officer's experiences in South Africa, the Belgian Congo, Sierra Leone, and the Gold Coast

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According to Remke Kruk, while traditional handbooks of magic, such as ones "circulated under the name 'al-Buni' [63] However, truth and belief are uncomfortable words in scholarship, and scientific insights are understood as the best fit of data under the current limits of observation and enquiry; they do not as yet explain many aspects of life. [18] On the other hand, religion and supernatural beliefs occupy and exploit the space between science and the public; thus, religious and cultural ideas carry more influence than is otherwise possible. Universal ideas are used to rationalize the existence of an afterlife, and they form a part of the concept of the self. Science would argue that these are cognitive illusions; which, however, science cannot prove. On return to India, my attempts at replicating epidemiological work from Vellore met with repeated rejection from British and international journals with advice to publish in local periodicals. Local work in London was considered worthy of international standards while Indian data with its regional variation was only fit for regional consumption. Euro-American standards were the norm while non-western data were, at best, variants. With my attempts at publishing epidemiology taking a beating, I decided to plunge into studying local issues from a cultural perspective. On the other hand, if the intention is good, the forces of the nature called will be angels or goddesses. So it will be white magic, the one intended to help. The person who practices white magic has pure and honest intentions. On the other hand, this magic works more slowly, and less surely. a b "WHAT IN THE WORLD, When an Airline Suffered Misfortune, Some Looked for a Goat". The New York Times. 18 January 2017 . Retrieved 15 December 2021.

Horoscope Today, November 2, 2023: Read your daily astrological prediction for Pisces, Aquarius and Others al-Majrīṭī, op. cit., p. 187; cf. Fahd, 1966, p. 192, n. 29; quoted in quoted in Fahd, Toufic (1987). "Magic: Magic In Islam". encyclopedia.com. Translated by David M. Weeks . Retrieved 1 December 2021. Jhākris perform rituals during weddings, funerals, and harvests. They diagnose and cure diseases. Their practices are influenced by Hinduism, Tibetan Buddhism, Mun, and Bön rites. Khalīfah, ed. Flügel, 1955–1958, vol. 4, pp. 646–647, quoted in Fahd, Toufic (1987). "Magic: Magic In Islam". encyclopedia.com. Translated by David M. Weeks . Retrieved 1 December 2021.They advised people to wash and shave their bodies to prevent infections, to eat carefully, and to avoid unclean animals and raw fish. Ibn Khaldun (1332–1406) brands sorcery, talismans, and prestidigitation as forbidden and illegal. [49] He states that magician's actions are all evil and done for evil, and that they should be put to death. [31] :96 Al-Ghazali, although admitting the reality of magic, regards learning any sort of magic as forbidden. [44] a b c Rassool, G. Hussein (2018). "Magic, witchcraft and demonic possession from an Islamic perspective (Abstract)". Evil Eye, Jinn Possession, and Mental Health Issues (1st, ebooked.). Routledge. doi: 10.4324/9781315623764-14. ISBN 9781315623764. S2CID 217188843 . Retrieved 14 December 2021. foremost" among the ruqa (spells and incantations) allowed to be recited into the ear of the afflicted by Islamic healers is the ruqya; an incantation made up of 41 "Quranic verses, formulas and short chapters". [Note 4]

his father’s family were wiped out in the worst outbreak of 1348-49. Ironically, this resulted in John Chaucer receiving an Divination (i.e. "prediction of future events or gaining information about things unseen" [22] by way of an occultic, standardized process or ritual), has been called "a branch of magic" by "Muslim encyclopedists, such as al-Afkānī, Tāshköprüzade, and Ḥājjī Khalīfah", according to Fahd. [18] Curse is also a spell that causes harm, and there are many categories of curses as follow: The BindingMy early years on the faculty were not without conflicts. Wanting to carve out a niche for myself, I decided to specialize in psychiatric epidemiology. Two and a half years, 36 letters and 3 PhD proposals later, I got an International Fellowship from the Wellcome Trust to train at the Institute of Psychiatry, London. Although I wanted to train in epidemiology, my pragmatic and wise supervisor, Professor Antony Mann, suggested that I also study anthropology. The Wellcome Trust needed to be convinced that I would return to India after training to study local issues related to mental illness. Reading anthropology would strengthen my case; hence, I reluctantly agreed. This type of spell causes an inability to act by manifesting psychologically as depression or anxiety. In other words, it makes none of your plans amount to anything while everything just goes downwards. If you find yourself completely unable to act upon your decisions, you might be under a binding. The Chaos/Entropy Curse

Mol, Arnold Yasin. "The Denial of Supernatural Sorcery in Classical and Modern Sunnī Tafsīr of Sūra al-Falaq (113: 4): A Reflection on Underlying Constructions." Al-Bayan: Journal of Qur'an and Hadith Studies 11.1 (2013): p. 8 To evoke the spirit of a planet" (Fahd writes), a ritual must be performed where the magician is dressed in the right color ("red-gray for Saturn, white-gray for Jupiter, the yellow-green-red of red-gold for Mars, red-gold for Venus, a mixture of all colors for Mercury, and green-white for the Moon"), perfumed with the "scent" of the planet, has consumed the right "essence and flavor" of the planet, mounted an "image of whatever it is one plans to ask of the spirit invoked", and then waited for the right moment in the zodiac. [18] Theurgy [ edit ] As per my knowledge, you are more susceptible to negative energies if your Rahu or Ketu comes in close conjunction with Sun and Moon and hence you should consult an experienced astrologer to find solutions for these transitions of planet. Barr, J. (2014, July). Vascular medicine and surgery in ancient Egypt. Journal of Vascular Surgery, 60(1), 260–263Sortilege, or practice of casting lots and interpreting the results produced by chance ( qurʿa), was used both to predict the future, and "as a means of determining a course of action or deciding between courses of action". [76] While casting lots was "considered legitimate" in Islam, according to Savage-Smith, two practices involving chance are prohibited by the Quran: Nevertheless, current approaches to psychiatric diagnosis and management such as the DSM-5 emphasize the need to understand the impact of culture on mental illness and recommends the Cultural Formulation Interview to elicit patient and family beliefs about mental illness. However, social and cultural context and patient beliefs are never systematically elicited, as they were not essential to diagnosis and classification. Some studies have examined local

Wahid 'Abd al-Salam (or Ibn al-Salam) Bali, a popular Wahhabi-trained author of several books on the dangers of jinn and magic, uses "sorcery" ( siḥr) to mean "demonic, not on sympathetic magic". [8] Khawass often refers to "God's holy names and of various Qur'anic texts" and belief that these have a powerful supernatural effect is "very much a part of Islamic daily practice", nonetheless some (Qasim Mahmud al-Mahmud), [50] have denounced "these religious texts also as demonic" and Islamically "unacceptable". [51] (Qasim Mahmud al-Mahmud accused a Islamic healer of the forbidden practice getting help from a jinn after the healer maintained that all fragments of text of the Quran have a 'spirit servant', and if a Muslim reads the appropriate "text a fixed number of times according to the abjad, they "will immediately obtain what they desire".) [52] Practices and treatments [ edit ] Part of a series on Cognitive neuroscience recognizes similarities across beliefs. [18] People with milder and briefer forms of physical illness or psychosis, which improve and recover with psychiatric treatment, easily accept biomedical models of illness. However, many people with chronic and relapsing physical or mental illness, persistent symptoms, disability, severe adverse effects and difficult livelihood challenges, while accepting the usefulness of medication and treatment, also adopt supernatural beliefs over the course of illness; non-medical beliefs offer more nuanced explanations to their complex reality and provide for emotional homeostasis and healing. The failure to recover despite optimal medical treatment demands much more than simplistic biochemical and disease explanations to give meaning to their life.Whether or not sorcery/magic is accessed by acts of piety or disobedience is often seen as an indicator whether sorcery/magic is licit or illicit, according to Moiz Ansari. [45] Recourse was had by the girl's parents to a cunning man, named Burrell, residing at Copford, who has long borne the name of "The Wizard of the North:" but her case was of so peculiar a character as to baffle his skill to dissolve the spell, Application was next made to a witch doctor named Murrell, residing at Hadleigh, Essex, who undertook to effect a cure, giving a bottle of medication, for which he did not forget to charge 3s. 6d., and promising to pay a visit on Monday evening to the "old witch," Mrs. Mole, and put an end to her subtle arts... al-Khafiyah or the hidden knowledge—discovers the names of "the angels or the satans" to be used to invoke those beings. [20] On the other hand, magic has also been declared by Islamic scholars to be evil in any and all of their forms, denying its practitioners entrance into heaven, and earning them a divinely sanctioned punishment of death. [7] At least some of this dispute may be explained by how magic, or forbidden magic, is defined; [8] whether natural, or sympathetic magic—which "makes use of the hidden properties (in Arabic: khawass) of natural substances"—is included as forbidden magic. [9] Fakhr al-Din al-Razi (c. 1150–1209) "includes under sorcery the use ( isti'ana, seeking help) of the hidden properties ( khawass) of foodstuffs, medicines and unguents"; but traditional medicines are both widely practiced in the Islamic world and "never subject to religious censorship". [8]



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