Marta Mirazón Lahr (1996). "R. A. Foley; Nina Jablonski; Michael Little; C. G. Nicholas Mascie-Taylor; Karen Strier; Kenneth M. Weiss". The Evolution of Modern Human Diversity: A Study of Cranial Variation. Cambridge University Press, p. 303. ISBN 0-521-47393-4. Skeat, Walter William (2005). "Swart, Swarthy". An Etymological Dictionary of the English Language. Mineola, New York: Dover Publications. p.621. ISBN 0-486-44052-4. Archived from the original on January 10, 2021 . Retrieved October 4, 2020.

Musselman, Anson. "The Subtle Racism of Latin America". UCLA International Institute. Archived from the original on 4 June 2003. Telles, Edward E. (3 May 2002). "Racial Ambiguity Among the Brazilian Population" (PDF). Ethnic and Racial Studies. California Center for Population Research. 25 (3): 415–441. doi: 10.1080/01419870252932133. S2CID 51807734. Archived from the original (PDF) on 15 January 2005. Wilkinson, Richard H. (2003). The Complete Gods and Goddesses of Ancient Egypt. London: Thames & Hudson. ISBN 978-0-500-05120-7.Ross Brann, "The Moors?", Andalusia, New York University. Quote: "Andalusi Arabic sources, as opposed to later Mudéjar and Morisco sources in Aljamiado and medieval Spanish texts, neither refer to individuals as Moors nor recognize any such group, community or culture." Different civilizations burned different plants to produce their charcoal pigments. The Inuit of Alaska used wood charcoal mixed with the blood of seals to paint masks and wooden objects. The Polynesians burned coconuts to produce their pigment. In Christianity, the devil is often called the "prince of darkness". The term was used in John Milton's poem Paradise Lost, published in 1667, referring to Satan, who is viewed as the embodiment of evil. It is an English translation of the Latin phrase princeps tenebrarum, which occurs in the Acts of Pilate, written in the fourth century, in the 11th-century hymn Rhythmus de die mortis by Pietro Damiani, [73] and in a sermon by Bernard of Clairvaux [74] from the 12th century. The phrase also occurs in King Lear by William Shakespeare ( c. 1606), Act III, Scene IV, l. 14:

Broome, Richard (2005). Aboriginal Victorians: A History Since 1800. Allen & Unwin. pp.130–131. ISBN 978-1-74114-569-4. Levinson, Meira (2012). No Citizen Left Behind. Harvard University Press. p.70. ISBN 978-0-674-06529-1. Ayittey, George B.N. (1999). "How the Multilateral Institutions Compounded Africa's Economic Crisis". Law and Policy in International Business. 30. Archived copy". Archived from the original on 23 September 2009 . Retrieved 29 December 2011. {{ cite web}}: CS1 maint: archived copy as title ( link) The difficulty of achieving those commissions is suggested by a heinous internal report produced by the army in 1925, which said the American “Negro” had not developed leadership qualities because of “mental inferiority” and an “inherent weakness of character”.

Cite this Entry

Haematoxylum campechianum". Germplasm Resources Information Network. Agricultural Research Service, United States Department of Agriculture . Retrieved January 27, 2009. Amsteus M, Al-Shaaban S, Wallin E, Sjöqvist S. Colors in marketing: A study of color associations and context (in) dependence. International Journal of Business and Social Science. 2015;6(3). Telles, Edward Eric (2004). Race in Another America: The Significance of Skin Color in Brazil. Princeton University Press. p. 24. ISBN 978-0-691-11866-6. a b c d e f Colin Larkin, ed. (1997). The Virgin Encyclopedia of Popular Music (Conciseed.). Virgin Books. pp.135–6. ISBN 1-85227-745-9. Reicheneker, Sierra (January 2011). "The Marginalization of Afro-Asians in East Asia: Globalization and the Creation of Subculture and Hybrid Identity". Global Tides. 5 (1) . Retrieved 4 July 2012. There are several models for analyzing the marginalization of ethnic minorities. The Afro-Asian population exemplifies Park's definition of marginalization, in that they are the "product of human migrations and socio-cultural conflict." Born into relatively new territory in the area of biracial relations, there entrance into the culture of these Asian states often causes quite a stir. They also fit into Green and Goldberg's definition of psychological marginalization, which constitutes multiple attempts at assimilation with the dominant culture followed by continued rejection. The magazine Ebony, from 1967, outlines a number of Afro-Asians in Japan who find themselves as outcasts, most of which try to find acceptance within the American military bubble, but with varying degrees of success.