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Red Star (novel) (1908) Red Star (Russian: Красная звезда) is Alexander Bogdanov's 1908 science fiction novel about a communist society on Mars. The first edition was published in St. Petersburg in 1908, before eventually being republished in Moscow and Petrograd in 1918, and then again in Moscow in 1922. A map of the world that does not include Utopia is not worth even glancing at, for it leaves out the one country at which Humanity is always landing. And when Humanity lands there, it looks out, and, seeing a better country, sets sail. Progress is the realisation of Utopias." — Oscar Wilde In the United States and Europe, during the Second Great Awakening (ca. 1790–1840) and thereafter, many radical religious groups formed utopian societies in which faith could govern all aspects of members' lives. These utopian societies included the Shakers, who originated in England in the 18th century and arrived in Wives are subject to their husbands and husbands are subject to their wives although women are restricted to conducting household tasks for the most part. Only few widowed women become priests. While all are trained in military arts, women confess their sins to their husbands once a month. Gambling, hunting, makeup and astrology are all discouraged in Utopia. The role allocated to women in Utopia might, however, have been seen as being more liberal from a contemporary point of view. The Islands of Wisdom (1922) by Alexander Moszkowski – In the novel various utopian and dystopian islands that embody social-political ideas of European philosophy are explored. The philosophies are taken to their extremes for their absurdities when they are put into practice. It also features an "island of technology" which anticipates mobile telephones, nuclear energy, a concentrated brief-language that saves discussion time and a thorough mechanization of life.

A General Idea of the College of Mirania (1753) by William Smith – Describes a Eutopian educational system. This is the earliest known utopia published in the United States. [19] It’s called Paradise Now: The Story of American Utopianism.He goes through five utopian experiments in nineteenth century America. It’s a beautifully written book and interesting as well because he takes the odd era of 1840s America and shows how it gave rise to five very different experiments in alternative living. He does a sensitive job of exploring their differences and similarities but he also examines how crazy they seem today. Some of the ideas seem mystical and fabulous; certainly Noyes had some spectacularly strange ideas about gaining immortality through sexual intercourse. The fact that so many of these strange communities sprung up seems unbelievable to the twenty-first century reader. Chris Jennings points out that we seem to have lost something, there seems to be a diminishment of expectations, a loss of energy.

Sullivan, E. D. S., ed. (1983). The Utopian Vision: Seven Essays on the Quincentennial of Sir Thomas More. San Diego, CA: San Diego State University Press.

Vril, the Power of the Coming Race (1871) by Edward Bulwer-Lytton is an utopian novel with a superior subterranean cooperative society. [3] Palandri, Angela Jung (1988). "The Taoist Vision. A Study of T'ao Yuan-Ming's Nature Poetry" (PDF). Journal of Chinese Philosophy. 15: 17–121. Another facet of the Oneida program that was interesting and forward thinking was Noyes’s idea that women couldn’t be spiritual beings with a relationship to God, if they were bound by their biology. Further information: Palingenesis and Apocatastasis The Earthly Paradise – Garden of Eden, the left panel from Hieronymus Bosch's The Garden of Earthly Delights The Final Odyssey (1997) by Arthur C. Clarke – Describes human society in 3001 as seen by an astronaut who was frozen for a thousand years.

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More, Thomas (1516/1967), "Utopia", trans. John P. Dolan, in James J. Greene and John P. Dolan, edd., The Essential Thomas More, New York: New American Library. Oneida’s founder, John Humphrey Noyes, had a classical education at Dartmouth. As an undergraduate he trained in law; then he got his divinity license from Yale Theological Seminary. So he would’ve been versed in biblical scholarship, including Augustine. Supplément au voyage de Bougainville (1772) by Denis Diderot – A set of philosophical dialogues written by Denis Diderot, inspired by Louis Antoine de Bougainville's Voyage autour du monde. Diderot presents Bougainville's descriptions of Tahiti as a utopia, standing in contrast to European culture. [20] Ecotopia: The Notebooks and Reports of William Weston (1975) by Ernest Callenbach – Ecological utopia in which the Pacific Northwest has seceded from the union to set up a new society. [35] Sullivan, E. D. S. (editor) (1983) The Utopian Vision: Seven Essays on the Quincentennial of Sir Thomas More San Diego State University Press, San Diego, California, ISBN 0-916304-51-5

Wikipedia articles incorporating a citation from The American Cyclopaedia with a Wikisource reference Few women got pregnant unintentionally and children who were born were raised communally, so that the women weren’t chained to their children and the domestic sphere. That was Oneida’s approach and absolutely – raising children communally and liberating adherents from special attachments was an important part of other utopian plans too. The Blazing World (1666) by Margaret Cavendish – Describes a utopian society in a story mixing science-fiction, adventure, and autobiography. [3] a b c d e f g h i j k l m n o p q r s t u v w x y z aa ab ac ad Claeys, Gregory, ed. (2010). The Cambridge Companion to Utopian Literature. Cambridge University Press. ISBN 9781139828420. Winston, David (November 1976). "Iambulus' Islands of the Sun and Hellenistic Literary Utopias". Science Fiction Studies.Baker-Smith, Dominic. "Thomas More." The Stanford Encyclopedia of Philosophy, Spring 2014 Edition, Edward N. Zalta (ed.), URL = plato.stanford.edu/archives/spr2014/entries/thomas-more/. Gates, Barbara T. (ed.), In Nature's Name: An Anthology of Women's Writing and Illustration, 1780-1930 University of Chicago Press, 2002 The Commonwealth of Oceana (1656) by James Harrington – a constitutionalist utopian republic in which a balanced allocation of land ensured a balanced government [3] [13]

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