Occult Tarot

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Semetsky, Inna (2011). "Tarot images and spiritual education: the three I's model". International Journal of Children's Spirituality. 16 (3): 249–260. doi: 10.1080/1364436X.2011.613069. S2CID 144743688. What Does the Bible Say about Tarot Cards? by Whitney Hopler at crosswalk.com. Retrieved 6 June 2023. Semetsky, Inna (2010). "When Cathy was a Little Girl: The Healing Praxis of Tarot Images". International Journal of Children's Spirituality. 15 (1): 59. doi: 10.1080/13644360903565623. S2CID 145713665.

Many Christian writers discourage divination, including tarot card reading, as deceptive and "spiritually dangerous", citing, for example, Leviticus 19:26 and Deuteronomy 18:9–12 as proof texts. [117] [118] See also [ edit ] placing The Fool before the other 21 trumps when determining the Qabalistic correspondence of the Major Arcana to the Hebrew alphabet See Divinatory, esoteric and occult tarot for a detailed history of the construction of the occult tarot. The Devil, Hexen 2.0 Tarot, 2012, by Suzanne Treister and The Control SocietyTreister’s multidisciplinary work ‘focuses on the relationship between new technologies, society, alternative belief systems and the potential futures of humanity’. Her tarot arcana were created as part of Hexen 2.0, a series that explores ‘the scientific research behind government programmes of mass control’.The concept of the cards as a mystical key was extended by Éliphas Lévi. Lévi (whose actual name was Alphonse-Louis Constant) was educated in the seminary of Saint-Sulpice, was ordained as a deacon, but never became a priest. Michael Dummett noted that it is from Lévi's book Dogme et rituel that the "whole of the modern occultist movement stems." [35] Lévi's magical theory was based on a concept he called the Astral Light [36] and according to Dummett, he claimed to be the first to: [37] "have discovered intact and still unknown this key of all doctrines and all philosophies of the old world... without the tarot", he tells us, "the Magic of the ancients is a closed book...."

Nichols, Sallie (1974). "The Wisdom of the Fool". Psychological Perspective: A Quarterly Journal of Jungian Thought. 5 (2): 97–116. doi: 10.1080/00332927408409418. Dummett, Michael A. E; Mann, Sylvia (1980). The game of Tarot: From Ferrara to Salt Lake City. ISBN 9780715610145. Although most of these examples are drawn from cases where the authorities actively tried to suppress scams, the fraud cases did not always go as the police hoped. Many clients proved reluctant witnesses in court. While the authorities saw them as naive victims, many demonstrated a more flexible understanding of what they were paying for. For instance, a young woman in Rouen in 1888 told a court: a b c Gillis, R. Leo (Autumn 2009). Katz, Marcus (ed.). "The (Printer's) Devil Is in the Details". Tarosophist International. Vol.1, no.4. pp.39–62. ISSN 2040-4328.Revak, James W. "The Influence of Etteilla & His School on Mathers & Waite, Appendix B: Comparing the Trumps of Etteilla's Tarot with Those of the Tarot de Marseille". Vila Revak. Archived from the original on 2014-03-24 . Retrieved 2019-10-09. Semetsky, Inna (2011). Re-Symbolization of the Self: Human Development and Tarot Hermeneutic. Rotterdam: Sense Publishers. p.33. ISBN 978-94-6091-421-8. I’m sure you are going to love this kit as much as we do. In 2021, we have adjusted this kit, so perhaps you can use it in the same way as we do, for Oracle readings. However, in the booklet, you will find a very interesting way to use the kit using the Celtic cross spread. We will share with you the basics of both options, and would you recommend as always, that you develop your own style based on your own gifts and skills as an occultist or witch. Case, Paul Foster (1947). The Tarot: A Key to the Wisdom of the Ages. New York: Macoy Publishing Company. People who use the tarot for personal divination may seek insight on topics ranging widely from health or economic issues to what they believe would be best for them spiritually. [111] Thus, the way practitioners use the cards in regard to such personal inquiries is subject to a variety of personal beliefs. For example, some tarot users may believe the cards themselves are magically providing answers, while others may believe a supernatural force or a mystical energy is guiding the cards into a layout.